THE ROAD TO JERUSALEM

Author: Jan Guillou
Year: 1998
Publisher: Piratförlaget
Language: Swedish

Jan Guillou stands as one of Sweden’s most prominent authors of action literature, whilst also being a renowned, and oftentimes controversial, columnist with radically left-leaning political views. His most celebrated work, which catapulted him to literary prominence in Sweden during the 1970s, is perhaps the autobiographical novel "The Evil" which lays bare his supposedly harrowing experiences as a youth of modest origins amidst the privileged confines of a prestigious private school. Guillou's stature as a writer of action was ultimately solidified with the overwhelming success of his Coq Rouge-series in the 1980s and 1990s, wherein he recounts the daring exploits of a Swedish nobleman and military intelligence officer.

Guillou has since then proven himself to be a prolific writer, delighting in the exploration various eras and frequently displaying a bias to book series about his favourite protagonists. Among thsese is the medieval knight Arn Magnusson of Arnäs hailing from West Gothland in what would later become part of the unified kingdom of the Swedes and the Geats, today simply known as Sweden. The first volume of a series of three concerning Arn is entitled “Vägen till Jerusalem” (“The Road to Jerusalem”).

Arn, the second son of the head of one of the most illustrious families in West Gothland, is offered to a local monastery as a child, a token of gratitude by his parents to God for sparing his life in what ought to have been a fatal accident. Growing up among the Benedictine monks, Arn is immersed in their teachings. Beyond the expected studies of the Bible, philosophy, Latin, and geometry, he also gains knowledge in biology, medicine, engineering, and architecture. Most significantly, one monk, once a Knight Templar, instructs him in the arts of horsemanship, swordsmanship, and archery. To the astonishment of the Benedictines, and unbeknownst to himself, Arn matures into a formidable fighter, a knight without equal in the Nordics. His destiny is irrevocably set when, upon reaching adulthood, he is sent forth from the monastery's walls to seek God’s purpose in the wider world.

It is always a delight to read well-researched historical fiction, and "Vägen till Jerusalem" is indubitably founded upon solid historical study. The political struggle for power and the initial steps towards the unification of the Western and Eastern Geats and the Swedes are portrayed with great accuracy. Fictitious characters are interwoven seamlessly with authentic historical figures, although Guillou permits himself some artistic license on occasion. The storyline proves compelling, and the language is both brisk and straightforward. Mr. Guillou skilfully employs his journalistic prowess to captivate the reader and sustain their interest throughout.

Having said that, the downside of Guillou’s narration technique is a certain lack of depth in the storytelling. The characters’ actions appear to bear more significance to the story, and indeed the author, than to the characters themselves. Whenever an action or a word risks being ambiguous, Guillou is quickly there with his pen to ensure that the reader comprehends the underlying intention. Furthermore, every character is either impeccably virtuous or completely reprehensible. They are either angelic or satanic. There is no middle ground. All of this, in total, renders Guillou’s world-building somewhat flat and, to speak candidly, reveals many of the unmistakable signs of a juvenile writing style.

“Vägen till Jerusalem” is certainly not a great work of art and due to the aforementioned shortcomings, to a degree misses the mark as entertainment, too. While I appreciate the historical setting and Guillou’s choice to situate the narrative in an era of Swedish history that is largely ignored by the Swedish educational system and thus widely underexplored by most Swedes, I do hope that he will allow both the story and the characters to gain complexity in the subsequent volumes of this trilogy.