Author: George Orwell
Year: 1984 (1949)
Publisher: Bra Böcker
Language: Swedish (translator Thomas Warburton)
“Die
Grenzen meiner Sprache bedeuten die Grenzen meiner Welt”, Ludwig Wittgenstein
submits in his most famous work Tractatus Logico-Philosophicus (see my review
January 2019). This is usually understood to mean that a person’s perception of
the world is constrained by what he or she is able to express (or comprehend) through
language. Language on aggregate is ultimately a totality of thoughts. From this
follows that by controlling the language one should be able to control
thoughts. And by controlling the thoughts of a population one controls its
actions.
This
premise is at the core of George Orwell’s iconic novel “1984” (“Nineteen
Eighty-Four”). The Big Brother-government of the united transcontinental state
of Oceania, presumably similar to the other two superpowers in the world,
Eastasia and Eurasia, with which Oceania is alternately at war or in an
alliance, has gone at great length to monitor and control the actions of the
denizens but they have not yet gained complete domination of their thoughts. Granted,
the Thought Police have certain tools to pick up on criminal thinking by means
of reading body language, facial expressions, perspiration levels, heartbeat,
etc but that only offers a reactive response to individual thoughts which, from
the government’s perspective, remain annoyingly free, comprehensive, and
impenetrable.
By the time we are
thrown into the action in the year 1984, the project of replacing the old
language with the new, so-called Newspeak, is underway but still has a long way
to go. New articles and official correspondence are already written in Newspeak
but conversations and thoughts are usually still conducted in Standard English.
Also, the efforts to fine-tune and tweak Newspeak has not yet been finalised and
is a work in progress. The idea is to drastically simplify the language to
ensure that grammar and vocabulary are useful for the most essential communication
only.
But
contorting a society’s ability to engage in logical thinking requires more
layers. It is not enough to merely do away with opposites of what the regime deems
“goodthink” in order to incapacitate “crimethink”. People can be further
pacified by conflating opposites into ideas that are contradictory to a healthy
mind and make them palatable to the mind of an enslaved nation. One of the most
prophetic of Orwell’s constructions, and one which is still today available for
real-time field study, is this very concept of “doublethink”. Doublethink is
basically the ability to accept and find unproblematic two inconsistent and
mutually exclusive thoughts at one time. Doublethink is typically an ability
acquired by (or imposed on) a population ruled by an autocratic regime which
has had the time and resources to systematically break down its subjects’
ability to think rationally and clutter their sense of reason. A typical example of doublethink is the famous Big Brother motto: “War is peace. Freedom
is slavery. Ignorance is strength.”
A systematic
implementation of doublethink, albeit not as absolute as Orwell envisaged, was enacted
in the USSR by the Communist dictatorship where the Soviet public was taught to
accept contradictory claims as truth. To the Russian citizen, the USSR was both
the most powerful country on earth and a victim at the same time. It was the
perfect society that other countries could only aspire to but no one was
allowed to leave the country without intense screening and special permission. Two
concepts that ought to give rise to reasonable questions were widely accepted
as truths. After the fall of the USSR, it was widely expected that doublethink
would die out with the old generations but several observers, such as Masha
Gessen (see my review February 2021), have shown compelling evidence that
doublethink is part of Russian world-view to this day.
On the
other side of the Atlantic, there is a less systematic but equally efficient
roll-out of doublethink. In a growing community of the confused far-right, it
is perfectly logical to demand that Donald Trump is given credit for delivering
the life-saving Covid-vaccine in record time and refusing to take the same
vaccine claiming that it is a liberal/Colombian/BillGates/enter-your-personal-favourite-flavour-of-the-day
conspiracy. Doublethink in all its depressing splendour.
It is well-known
that George Orwell was a staunch socialist but more than that, he was a
defender of liberal democracy. In today’s era of a polarised public discourse
where the intellectually challenged general population seems to get some sort
of perverse gratification from bundling Western Democratic Socialism with
Stalinism (and effectively Sweden with North Korea), as well as Conservatism
with Nazism (no, Boris Johnson is not a Nazi), it is a useful reminder that democracy
is a fundamental value independent of property tax, class analysis, and
capitalism. Democracy must be the non-negotiable foundation of any functioning
political system. Orwell understood this and demonstrated with his life how one
can support the ends while condemning the means.
Alas, as a
work of literary art, “1984” is not brilliant. Compared to other dystopias (e.g.
“The Handmaid’s Tale” by Margaret Atwood, reviewed in November 2020, and “Kallocain”
by Karin Boye, reviewed in June 2021) I find the language of “1984” barren and
the dramaturgy sketchy and incoherent. Indeed, the very Big Brother-motto “War
is peace. Freedom is slavery. Ignorance is strength” appears to be erroneously
constructed as it breaks with the pattern “Undesirable is desirable” and therefore
becomes rumpled, non-intuitive, and nebulous.
The sloth
and inconsistency with which Orwell’s characters make their choices, too, on
numerous occasions effectively ejected me from Oceania and interrupted the flow
of my reading experience. It is baffling to me how a person who has lived all
his adult life in a world where anybody could be a government agent, the telly
spies on you, children turn in their parents, and people are removed from all
written records when they are liquidated can unreservedly trust a person after
receiving a simple love note or a barely noticeable look. I can see how that
would be enough to convict a person, seeing as the Thought Police will have
very little to lose from making an occasional mistake, but an individual taking
such risks is just not plausible.
If “1984”
had been written by a Swedish writer and “Kallocain” published in Britain or the
US, I am quite sure that “Kallocain” would have been the benchmark dystopian
novel of the global literary canon. In fact, sacrilegious as it may sound, I
honestly do not think that today “1984” would have been published at all
without comprehensive editing and significant improvements.
This is not
to say that Orwell’s is not an important book. On the contrary, Orwell would
have been astonished at how current his novel still is more than 70 years after
it first appeared and he would, most likely, be appalled by the complacency of
today’s general public in the face of the rising authoritarianism in the
Western hemisphere. His warning is as topical to European politics in 2021 as
it was in 1949.
If not
more.
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