Author: Harry Martinson
Year: 1974 (1956)
Publisher: Bokförlaget Aldus
Language: Swedish
In a
distant future where Earth has been laid to waste by pollution and war, a
project of resettlement to Mars is underway. Scores of advanced interplanetary
vessels navigate through the void transporting refugees from the once beautiful
blue planet to its desolate red neighbour, which now, in comparison, despite
its barren surface is more hospitable than Earth, or Doris as Earth is now
known.
One of
these vessels is the Aniara, carrying eight thousand souls. A carrier of hope
embarking on a routine journey from chaos to order. Alas, shortly after Aniara
leaves Earth’s atmosphere a wayward meteor forces her to veer from her plotted
course and due to an irreparable malfunction, which renders the ship
uncontrollable but otherwise undamaged, she drifts off helplessly into the
cosmic dance of the stars. With her, the eight thousand captives encapsulated
in the contourless fabric of eternity, trapped like “a little bubble in the
glass of Godhead”.
As all hope
evaporates, the denizens of Aniara form an earthly microcosm. A replica, or
more accurately, an offshoot of society, with all the petty quarrels, personal
ambition, sexuality, betrayal, and identity struggle that we recognise from our
planet in our time. In their loss of direction, they turn to the ship’s
computer, the Mima, for guidance and comfort. The Mima keeps record of all that
ever happened on Doris and upon demand, shows the passengers bits and pieces of
Doris, as it used to be. Seeing the long-lost beauty of their home planet gives
the people a sense of security and belonging. In time, the humans begin to
treat the Mima like a deity, including a cult complete with rituals and
anniversaries, until one day, burdened with the anguish, regret, inadequacy,
and wickedness of mankind, it exhibits the final destruction of Doris to the
people on the ship who turn on it and demand it be switched off. The Mima, in a
final decision of defiance, decides to incapacitate itself permanently to avoid
being exposed to people ever again.
“There is
protection from near everything,
from fire and damages by storm and frost,
oh, add whichever blows may come to mind.
But there is no protection from mankind.” Song 26
And thus
abandoned they press on, aimlessly in the general direction of the Lyra constellation.
The Lyra, the god Apollo’s sacred instrument, tuned to praise the Apollonian virtues
of self-consciousness and moderation, while at the same time the society on Aniara
is rife with denial and indulgence.
The author,
Harry Martinson, one of Sweden’s most beloved 20th century writers,
captures the fate of the Aniara and the passengers incarcerated inside her gut,
in the format of an epic poem. Across a total of 103 songs the fates of Aniara,
but also some of the individuals that are doomed to live out their lives on her
decks, are described in verse. The meter is indistinct, fleeting and free
without boundaries or rules. Sometimes resting in an iambic blank verse only to
eject into a perfectly free format which only briefly produces a rhythm or a
rhyme as if to tease or test the reader. By making up words of his own,
Martinson pushes the limits of poetry even further.
“The
richest of the languages we know,
Xinombric, has three million words,
but then the galaxy you’re gazing into now
has more than ninety billion suns,
Has there ever been a brain that mastered all the words
in the Xinombric language?
Not a one.
Now you see.
And do not see.” Song 85
Martinson several
times declared his distaste for Sartre’s iteration of existentialism and it
could be argued that Aniara is an attempt to make a case in favour of absurdism
as opposite to existentialism. While he seems to agree with the existentialist worldview
that actions come from nothing, it is difficult to find traces of an end goal
of the actions of the passengers on the tumbling spaceship. Man’s freedom, a
key concept in Sartres theory of Bad Faith, is severely curtailed. All purpose
eradicated. All meaning nullified. Options expunged. The most respected person
on the uncontrollable Aniara is at the same time the most useless; Isagel the
pilot. Even Isagel’s scientific discovery in Song 39, that would shift an
entire scientific discipline, was ultimately pointless.
“[H]ere her
breakthrough never could become
in any manner fruitful, just a theorem
which Isagel superbly formulated
but which was doomed to join us going out
ever farther to the Lyre and then to vanish.”
In the end,
what is the difference between Aniara and Earth? Are we not all trapped on a
space vessel that is uncontrollably crashing through the galaxy due to no
agency of our own on a journey whose destination none of us will live to arrive
at. There is no difference between the yurg danced on Aniara and the yurg
danced in Dorisburg. And so are we all dancing, loving, fighting, cheating, and
toiling our way through the forever expanding futility that is the universe. There
is no one to pilot our journey.
All quotes
are from Martinson, H. (1998) Aniara: An Epic Science Fiction Poem. USA: Story
Line Press.
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